On Public Morals – Two Sources

What kind of moral values are acceptable in the public square?

It’s an important question in the current political climate, already rife with discord between liberals and conservatives, and now thrown into a kind of perpetual chaos by an unpredictable president.

On the one hand President Trump seems willing to flout traditional public morality and moral norms in both behavior and speech, and on the other he derives power from Christian evangelical base who would like to see their version of morality imposed upon the culture at large (and who see liberals as trying to do the same.)

So whose version of morality wins? By what standard are we going to determine which morals are acceptable in public life, i.e. as grounds for policy and legislation and the formation of a public shared understanding of our civic responsibility? Is there a way to talk about all of these values in a way that a majority of people (and not just a bare 51%) would support?

In conversations with conservative friends, I have had the strange sensation of ships passing in the night. We try to talk about the same subject but drift off into separate spheres quickly, because our value narratives are so different as to be almost alien.

For example, one person recently said the “values of human dignity found in the Bible” supported a capitalist, market-driven economy in the exchange of goods and fair accrual of money according to one’s work. I reacted with some sense of befuddlement, and only later realized why: I was confused because I think of the value of “human dignity” as a universal religious value, not a sectarian or an exclusively Christian one.

What my friend said in support of a Bible-based society, in other words, was actually not a statement about the Bible. It was a statement of agreement with a concept (in this case, human dignity). He was conflating the two–Bible and dignity–as though belief in the one entailed belief in the other.

But the Bible does not always treat people with dignity (I’m thinking in particular of the victims of genocide at the hands of God’s people in Joshua, the lack of condemnation of slavery in both Old and New Testament, and the language about unbelievers going to eternal suffering and damnation spoken by Jesus, to name three examples). But leaving that fact aside and assuming “human dignity” is a value indeed found in the Bible, does that mean that our source concept “human dignity” is exclusively biblical or Christian?

I don’t think so. To the extent that we follow rules of fairness and dignity as a capitalist society it is not because those values are found in the Bible, but rather because they resonate as universal values that are accessible by everyone.

Such conversations with conservatives about values led me to compose the following premise, in an effort to clarify where some common ground might lie between liberals and conservatives:

PREMISE: Public moral values, i.e. values that can transcend the personal, private sphere and become an acceptable source of common discourse in the public square, must be a) secular, based on non-religious reasoning, or b) universalist, based on what is accepted by all religions.

In some cases such public values will overlap with both a) and b).

This premise, if accepted, would accomplish at least three things:

  1. Establishment of common ground on which to build arguments that can be heard by all sides, because they are based in values and values language universally recognized.
  2. Prevention of publicly sectarian, divisive language that only seeks to judge those outside on the basis of narrow morals
  3. Recognition of the source of many national ideals we hold as being secular, and thus attaching a sense of morality to that which is secular in origin.

As long as liberals and conservatives are deriving our sense of public morality differently from each other, and at the same time have no way of adjudicating that discussion, no method or framework for deciding the outcome, we will lapse into condemnation and vilification. Rather than build and support our society together, we will simply build our own towers of hubris and overconfidence.

Seeking consensus on secular and universalist values is not only a necessary step to any lasting and meaningful dialogue, it is a way to re-assert a rational process into a highly charged political environment and bring it to a healthier place. Could a more robust secular, universalist reasoning be the answer to what ails us?

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Stop Voting For The Capitalists: They Hurt The Working Class

People sometimes (often?) vote against their own best interests.

Capitalism is designed to accrue wealth to the owners of production. That doesn’t include you and me. It doesn’t include white working class voters. It doesn’t include most blacks, women, or Muslims either. It does include Donald Trump.

Capitalism caused this mess. The anger and “I’ve lost my f***ing mind” attitude in the poor rural counties is the result of poor conditions created in the working class by the very capitalists who got their votes, the very capitalists who promised jobs and then took them overseas, the very capitalists who trumpet “energy jobs” and encourage whole communities to put all their eggs in that basket only to have it go bust after those same capitalists decide to relocate or run out of resources to mine or drill out.

Capitalists promise the world to the working class. They promise us that if we elect them, they will help us all prosper and strive and work for a better life. But in reality they practice trickle-up economics. All of our work and striving benefits them. Everything trickles up to the .01% of the super-wealthy. That means away from your community, your family, your local government, your schools, your roads, your hospitals, your lives.

Capitalists do not have the interests of the common person in mind. Capitalists do not have white Trump voters in mind. Capitalists do not have black Clinton voters in mind.

Capitalists do not have anyone in mind but themselves. This is a natural human tendency and not surprising, but it becomes dangerous when carried out by people with immense power, status, and wealth, since their actions have a disproportionate affect on everyone else.

stop-capitalism-300x225The capitalists want to protect themselves at all (human) costs, grow themselves and their empires at all (human) costs, and preserve the (human) resources needed to produce the goods and services that made them wealthy at all (human) costs.

We have not yet done a good enough job of dialogue about why this is important, why it affects ALL of us when powerful white capitalists put people down.

It serves the interests of the Capitalists to divide us and keep us from talking to each other. Meek people who stay in their place, stay in their cubicles, and regard each other as a threat, become better workers for those who own the means of production.

White working class people, please understand: Capitalists are not on your team.*+ The only reason they trumpet your values is because you are tools to them, to their success, to their fame, to their lifestyle.

If you are angry about this (as I am), if you feel like “the elites” don’t care about you (you’re right, they don’t), if you feel like you have had the shit beaten out of you and you would like more support (you’re not alone), realize what is causing all of this to happen.

This will continue until we work across the aisle, Democrats and Republicans, to stop it.

If you have had it up to here and you can’t stand anymore, STOP VOTING FOR THE CAPITALISTS.

*Disclaimer 1: Clinton and the Democrats have not always been on your team either. I am not saying they have done a better job. Many rich Democrats are just as guilty of this sort of Capitalist 1% behavior.
+Disclaimer 2: I realize I am lumping people together here. I do so for the sake of making a clear statement. I recognize that people who practice within the capitalist system are not all bad. Bill Gates is a good person. Warren Buffett is a good person. I own my own (very small) business, and value entrepreneurship. There are many businesses and corporations that practice good and fair treatment of people and funnel money to good causes. However, even Bill Gates and Warren Buffett, when they get a tax break for their charitable contributions, for example, funnel money away from local governments who can do the most good fixing roads and providing help to working people in the form of job services, health care, child care, and so on. This is precisely the point: Capitalism is designed to funnel money to the top, and even the benevolent people like Gates and Buffett end up reinforcing it despite their best intentions.